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Saturday 2 June 2012

Development in the context of Communication and Implications for the Formulation of Communication Policy

"Like a towering lighthouse guiding sailors towards the coast, 'development' stood as the idea which oriented emerging nations in their journey through post-war history. No matter whether democracies or dictatorships, the countries of the South proclaimed development as their primary aspiration, after they had been freed from colonial domination". (Sachs 1992:1 in Allen & Alan 2000)
Development:
Concise Oxford dictionary defines development as 'a specified state of growth and advancement[1]. Development, a term, a plan or a phase carefully contemplated by Western Capitalist countries, academics and think tanks to establish their control and power over former colonies paving the way for and opening up new markets for consumerist ambitions; or was it the actual need of the day? Was development a purely philanthropic and idealist gesture on part of the North or was it another form of colonialism deeply rooted in capitalist traditions and entrenched in the Keynesian idea that investment in less developed countries (LDCs) could be stimulated by injections of cash from overseas. (Erixon 2005)
Here one needs to look closely at what actual development means; is development a trait that is purely Westernized, Americanized and capitalist, producing a modern society with modern technological advancements or development can be traditional and indigenous where societies follow ancient ways of farming, living and natural resources in a sustainable manner but still are able to provide for and live comfortably within their means without relying on aid from foreign benefactors but Gerald Berthoud argues that societies rooted in long-established values and norms are not able to develop economically while maintaining their traditions so economic growth can only happen when traditions are put aside. (Sachs 1992:72)
To understand Development one has to look at the different interpretations of development not only from the point of view of Western leaders, scholars but also from the perspective of Southern academics and people from the developing countries because development is a advocated in the North and tested in the South.
...Development is growth plus change. Change, in turn, is social and cultural as well as quantitative... the key concept must be improved quality of people's life as defined in Proposals of Action for the 1st UN Development Decade (1960-70). Johan Gultang defines it as 'the development of a people's.' Paul Baran (1957) a prominent development economist defined growth or development as the increase in the per capita production of material goods. (Esteva, 1992:12,13,15)
Development from the Northern standpoint rises out of the ashes of a world devastated by war and its subsequent development. American President Harry Truman prescribes an antidote for the ailing economies of the world, robbed of their grandeur and power by their colonial masters. A Northern medication for the development ailments of the South. He drew a Northern stylized development map.
"We must embark on a bold new program for making the benefits of our scientific advances and industrial progress available for the improvement and growth of the underdeveloped areas.
The old imperialism - exploitation for foreign profit - has no place in our plans. What we envisage is a program of development based on the concepts of democratic fair dealing". (Truman 1949 in Esteva 1992:6)
This sort of development proposed was in actuality a way to open up new markets for the capitalist products, and a technique used for making inroads into the traditional societies, which in the minds of Western nations were underdeveloped. Development thus implied pursuing the social and cultural evolution of the industrialized countries (Senarcles 1997:192).They idealized a world in which the people would develop on the pattern of Western societies and enjoy the benefits of modern development and ultimately become beholden to the North for this enlightenment.
Here the question arises that why it is a ubiquitous belief that societies which do not adhere to modern Western development strategies are backward and labelled underdeveloped or developing. The terms UDC's (Underdeveloped Countries) and LDC's (Least Developed Countries) applied liberally to those nations which fail to come up to the standards set by the Global Development Institutions led by the World Bank and IMF. The 'Us' and 'Them' approach was and still is all too evident in development theories, debates and policies articulated in development literature produced without fail year in and year out.
Dr. Mahbub-ul-Haq, a prominent Pakistani economist who was the chief architect of the United Nations Human Development Index says that "The objective of development is to create an enabling environment for people to enjoy long, healthy and creative lives".
Professor Amartya Sen, another academic from the South, says that "[development] is advancing the richness of human life, rather than the richness of the economy"[2]
Development from the point of view of people from the grassroots level is having two square meals a day, access to basic healthcare and education. During research for my dissertation, the writer got the opportunity to interview people who are marginalized and realized that the 'bottom billion' of the world just need enough to survive, they do not aspire to become modern, developed and technologically advanced in the blink of an eye rather want to adhere to their traditions while enjoying basic human facilities.
Development in the context of Communication:
The evolution of development of the post colonial world through communication channels i.e. mass media was an idea given in the early sixties by Daniel Lerner and Wilber Schramm in their respective seminal texts "The Passing of Traditional Society" and "Mass Media and National Development". In 1972, Nora C. Quebral a pioneer in the field of Development Communication, hugely influenced by Schramm, paved the way for future development professionals, to effectively merge the dynamic fields of development and communication to bring about change at the grassroots level. (Cadiz 2005)
Professor Quebral (2005) states that that the job of development communication is the process of development itself. (Dagron & Tuft 2006:56) This approach has gained momentum as the evolution of media technologies has made information dissemination a matter of a few nanoseconds. Development scholars, think tanks and academics are trying to find new avenues through which these new media technologies can aid and abet the development of the still millions of marginalized populations of Asia and Sub-Saharan Africa. David Morley (1992:1) points out that the media are essential 'in articulating the public and private spheres, and in the social organization of space, time and community'. (Raboy et al. 2010:67)
Implications for the formulation of communication policy for development:
Formulation of a specific communication policy for development through mass communication channels in regional contexts is the need of the day. Keeping in mind the implications of development projects which are started without a proper communication policy in place one can see that the results are chaos, failure and a waste of precious time and money.
Policy making in the field of communication is considered to be a measured intervention by the government in the structural designs and business plans of companies offering media and communication services. (Aufderheide 2007, Jensen 1998 in Rasool and McDowell 2012)
If development of the underdeveloped is the actual target of development professionals, organizations and donor countries; then a proper communication policy has to be formulated well before the actual project is initiated on-ground. A few important areas that have to be covered are: (a)accurate identification of the social problems, (b) its characteristics, (c)the specific target audience, (d)the role of the media in its coverage, (e) expert opinion, (f) policy agenda, and (g) suitable role of communication in the broader perspective etc.  (Bales and Gilliam 2004:6)
A development communication policy has to be the amalgamation of largely local, national and to some extent international (donor) interests. A policy framework missing even one of these key components is a recipe for disaster. Many a times a technological advancement is tried and tested in modern societies and it is thought that it can be applied as it is in the developing areas of the world but eventually this approach faces failure because the dynamics and on ground realities are totally different from what was imagined and experienced in modern societies. (Dudley 1993)
The "multiplicity of players in the policy making process like the governments, quasi non-governments and private interests (Braman 2010:31) makes policy making a difficult task. Keeping in mind the interests of all these groups is a difficult task but in the end the goals of effective communication for development are met without major glitches if all these groups realize the benefits of an successful communication and development policy. 
Development policy is shaped by development practices which are in turn are fashioned by preparation for development which is the by product of development theories that eventually mirror how actual progress is supposed to be; and this is the philosophy of development. (Potter et al. 2008:4)
The telecommunications sector is the backbone of the communications infrastructure in any country. Proper and adequate telecommunications policy has to be in place for this sector to flourish which in turn can further grassroots development. The vitality of important industries and social activities - such as banking, healthcare, information services, transportation, and education - is extremely dependent on adequate telecom infrastructure and service. (Bande in Mody et al. 1995:viii)
In today's world dominated by media technologies, an approach which incorporates and exploits the full potential of these media channels is a development- centric approach. Purposefully integrating entertainment and education in media products can be a step in the right direction. People are addicted to their technological media devices and this lends an opportunity to individuals focusing on development to exploit this potential area in formulating specific entertainment-educational content to disseminate through these technologies. Entertainment-education is the process of purposefully designing and implementing a media message both to entertain and educate, in order to increase audience members' knowledge about an educational issue and create favorable attitudes, and change overt behavior. (Singhal and Rogers 1999:9). This approach can further the process of development by using entertainment as the platform to get the message of grassroots development across to the people at the bottom rung of the modern technological and development revolution. Harnessing the capabilities of mobile media technologies can help in achieving the MDGs (Millennium Development Goals) because whatever the economic advancement of a particular country, mobile phones have made their way into the most inaccessible regions and can facilitate development aspirations of agencies which work for progress and change at the grassroots level.
Internet is another means to promote development but this technology is still not available to millions around the world and where it is accessible the regulatory systems of respective governments vary . (May et al. 2004:18)
PEMRA (Country Specific Example):
PEMRA (Pakistan Electronic Media Regulatory Authority), was an ordinance promulgated in 2002 by the government of President General Pervaiz Musharaff to regulate the growth of cross-media ownership and the mushroom growth of numerous television channels  due to investment in this sector. An important point to be noted here is that this regulatory body was the step taken by a military government and also that this initiative was heuristically significant since Pakistan is the first country in the South Asian region to introduce a regulatory regime for the electronic media (Rasool and McDowell 2012).
The PEMRA website maintains its mandate as:
  • Improve the standards of information, education and entertainment ;
  • Enlarge the choice available to the people of Pakistan in the media for news, current affairs, religious knowledge, art, culture, science, technology, economic development, social sector concerns, music, sports, drama and other subjects of public and national interest ;
  • Facilitate the devolution of responsibility and power to the grass roots by improving the access of the people to mass media at the local and community level ;
  • Ensure accountability, transparency and good governance by optimization the free flow of information.[3]   
Looking at these points from the point of view of a lay man one would see that this recipe has all the ingredients in place to promote development, freedom of information and speech and broadening the choice of all the people of Pakistan not just the rich and the famous. Ambitious nonetheless but these policy initiatives are there in place even if on a piece of paper or on the website for all to see, it is a very significant step in a country like Pakistan where democracy is in shambles, corruption rules and development seems like an oasis in a desert of natural and man-made disasters.
An interesting anecdote to be quoted over here is that; one member of the committee entrusted with the formulation of this communication policy for the regulation of electronic media in Pakistan, tells a very interesting story that "while formulation of this policy was underway, they (the committee members) studied the FCC (Federal Communications Commission, USA) and the CRTC (Canadian Radio and Telecommunications Commission) to derive a communication policy for Pakistan. This presents an attention-grabbing question that here a policy was being formulated for a developing Third World nation on the lines of Western guidelines. Political systems and policy processes are influenced more and more from abroad, meaning that old orthodoxies about boundaries of the state as a country need re-examining. (Papathanassopoulos and Negrine 2010:16)
As Walter Rostow so aptly explains it that international development policy should pertain to each society's particular characteristics. (1990:xxii) This one size fits all approach was and is still not appropriate for a developing nation in the midst of a sudden increase in electronic media outlets which are granted licences if they pledge to uphold the PEMRA mandate.
Communication for development and participation of the common man through the electronic media is an effective and successful approach if it is applied without the end goal of maximizing profits. Mushroom growth of media outlets has paved the way for cross-media owners to rake in big bucks without sparing any thoughts for the common good. The good old days of Pakistan Television Drama are now a mere memory in the minds of the old guard who remember how drama was the pioneer of social change through electronic media in Pakistan. (Pervaiz 1998)
Policy making and regulating media outlets is always a very important measure but somehow down the lane the actual achievement of these Communication for Development goals get mixed up with advertising dollars in the capitalist tradition.
PEMRA, too has suffered its own nemesis in the form of profit making by the ever-increasing media outlets and nepotism on part of the regulatory body.
Corporate manipulation, profit-mongering, irresponsible journalism, concentration of ownership, and cartelization are the logical outcomes of regulatory inertia resulting in a weakening of democratic institutions and pluralism in the country. (Rasool and McDowell 2012)
Conclusion:
Communication is the connection between the people of a community and a nation. If there is a dearth of knowledge and communication then effective development is not possible[4]
Development is not the inheritance of the Western Nations nor their sole property. J.W. Drapper in his book "The History of the Intellectual Development of Europe" clearly makes a case that many inventions by Muslim scientists were the precursors of the technological and ideological revolution in Europe and because these innovations were not patented in those times and ages; are now attributed to Western scientists and philosophers. So it is not fair to say the development is purely a Western Ideological and technological revolution but that its foundations are buried deep in the traditional and indigenous societies of the world which were far ahead in their times but were robbed of their rightful place in the world by the colonial powers in their pursuit to conquer the globe for their own advancement. What makes Third World development both an interesting and immensely difficult field is that all facets of life are involved. It deals with the growth and change of a civilization in all its aspects; economy, politics, technology and culture. (Dudley 1993:10)
In a world driven by the political economy of communication and conglomeration, development through mass communication channels remains a policy debate confined to the chambers of World Bank and IMF (International Monetary Fund) economists who define Third World development in terms of the overall economic (income) growth of a particular country and classification by income does not necessarily reflect development status[5].
In today's day and times formulation and implications of communication policy are thought to be deeply rooted in the concepts of communication for development. Policy structure is not the sole dominion of a few economists who think that they have the answer to all the development woes of the world. Goran Hedebro (1982:10) argues that communication and change in society is a general problem all over the world not just confined to Third World countries. (in Servaes 1999:6)
Development and communication policy debates should not just adorn research papers and make for excellent thesis topics for academics but is the need of the hour. At a time when majority of the world's population is deprived of basic human needs and the MDG's are nowhere near materializing into actuality; what is that is actually hindering the process of development communication? Millions of 'development dollars' are being squandered in the name of foreign aid for development but actual progress and change seems like a distant dream.
Current prevalent natural and man-made disasters in developing countries like Pakistan, Afghanistan, Iraq etc. call for policy interventions in areas of conflict and development and require that development is carried out side by side within a conflict prone zone. This major shift in development agenda has major implications for development professionals and also military actors because the lines between these two are slowly being blurred. These new trends give birth to new frontiers in international communication policy formulation.
Policy making are the guiding principles which keep the development projects focused and achievable. These policy interventions create a road map for people in the field and in the offices of development organisations and the common people on the same wavelength and the same direction i.e development of the 'bottom billion'[6].



[1] www.oxforddictioaries.com
[2] hdr.undp.org/en/humandev/
[3] www.pemra.gov.pk
[4] http://www.pngbuai.com
[5] http://data.worldbank.org
[6] Paul Collier


References:
Allen, T. and Alan Thomas (2000) Poverty and Development in the 21st Century, The Open University Press.
Bales, S.N. and F.D. Gilliam Jr. (2004) Communications for Social Good, in Patrizi, P., Sherwood, K. and Spector, A. (eds) Practice Matters The Improving Philanthropy Project, The Foundation Center.
Bande, A. B. (1995) Foreword: Balancing Foreign Investment and National Development, in Mody, B. et al (1995) Telecommunications Politics: Ownership and Control of the Information Highway in Developing Countries,  New Jersey: Lawrence Erlbaum Associates, Inc., Publishers. 
Baran, S.J. and D.K. Davis,  (2006) Mass Communication Theory: Foundations, Ferment, and Future 4th Ed, Thomson Wadsworth. 
Cadiz, M.C.H., (2005). Nora Cruz Quebral: Writer and Thinker Par Excellence. Glocal Times. ISSN 1654-7985 <http://webzone.k3.mah.se/projects/gt2/viewarticle.aspx?articleID=47&issueID=5> (Accessed 28 April 2012)
Collier, P. (2007) The Bottom Billion: Why the poor countries are failing and what can be done about it,  New York: The Oxford University Press. 
Dagron, A.G., and Thomas Tuft (2006) Communication for Social Change Anthology: Historical and Contemporary Readings, CFSC Consortium Inc. 
Desai,V. and Robert B. Potter (2008) The Companion to Development Studies 2nd Ed, Hodder Education. 
Drapper, J.W. (1863).The History of the Intellectual Development of Europe. New York: Harper & Brothers Publishers.
Erixon, F. (2005) Aid and Development: Will it work this time?, International Policy Network.
Esteva, G. (1992) Development,  in Sachs, W. (1992) The Development Dictionary: A guide to Knowledge as Power, London New York: Zed Books & Johannesburg: Witwatersrand University Press
<http://data.worldbank.org/about/country-classifications> (Accessed 29 April 2012)
<http://hdr.undp.org/en/humandev/> (Accessed 29 March 2012)
http://oxforddictionaries.com/definition/development?q=development (Accessed 28 April 2012)
<http://www.pemra.gov.pk/pemra/index.php?option=com_content&view=article&id=1&Itemid=2> (Accessed 31 March 2012)
<http://www.pngbuai.com/000general/info-policies/PNG-policy-info-com.html> (Accessed 31 March 2012)
Lerner, D. (1964) The Passing of Traditional Society: Modernizing the Middle East, Free Press of Glencoe.
Manda, DMD (2007) Understanding development in the Third World: How communication can enhance development, in Policy & Practice: A Development Education Review, 4, Spring 2007, pp. 34-40, <http://www.developmenteducationreview.com/issue4-perspectives2> (Accessed 26 April 2012)
Papathanassopoulos, S., and Ralph Negrine (2010) Communications Policy: Theories and Issues, Palgrave Macmillan.
Pervaiz, N. (1998) Pakistan Television Drama and Social Change, Karachi: Lions Communications.
Potter, R.B., et al. (2008) Geographies of Development: An Introduction to Development Studies, Pearson:Prentice Hall.
Raboy, M., et al., Media and Social Demand: Research at the Interface of Policy Studies and Audience, in Papathanassopoulos, S., and Ralph Negrine (2010) Communications Policy: Theories and Issues, Palgrave Macmillan.
Rasool, A. and Stephen D. McDowell (2012)  Consolidation in the Name of Regulation: the Pakistan Electronic Media Regulatory Authority (PEMRA) and the Concentration of Media Ownership in PakistanGlobal Media Journal.12, Issue 20. American Edition. Purdue University, Calemut <http://lass.calumet.purdue.edu/cca/gmj/sp12/gmj-sp12-article4.htm> (Accessed 25 April 2012)
Rostow, W. W. (1990) The Stages of Economic Growth: A Non-Communist Manifesto 3rd Ed, Cambridge University Press.
Sachs, W. (1992) The Development Dictionary: A guide to Knowledge as Power, London New York: Zed Books & Johannesburg: Witwatersrand University Press
Schramm, W. (1964) Mass Media and National Development: The Role of Information in Developing Countries, California: Stanford University Press & UNESCO.
Sernarcles, Piere de. How the United Nations promote development through technical assistance. in Rahnema, M. and Victoria Bawtree (1997) The Post Development Reader, London New Jersey: Zed Books.
Servaes,J. (1999) Communication for Development: One World, Multiple Cultures. New Jersey: Hampton Press, Inc.
Singhal, A., and E.M. Rogers, (1999) Education-Entertainment: A Communication Strategy for Social Change, New Jersey: Lawrence Erlbaum Associates, Inc., Publishers. 

Sparks, C. (2007) Globalization, Development and the Mass Media, Sage Publications.

Tuesday 17 April 2012

Update: The Miracle of the Growing Grave

I sent the photographs of the growing grave to Mr. George Smith as requested and he promptly forwarded the photos to his father, who had originally witnessed this miracle in 1947. His father was amazed and replied that:

"......it is much bigger now than in was in 1947".I had a little B/W snap of it, taken in 1947; the rough stones around the cross were only about 1/4 of the height of the cross then. They are MUCH taller now".

An actual eyewitness to the growth of the grave who can vouch for the authenticity of this miracle of Allah "Subhana Wa Tala" (The Sacred and The Mighty).

Monday 16 April 2012

The Miracle of the Growing Grave

A few weeks ago I received an email from a certain Mr. George Smith of Georgia, Atlanta inquiring about a certain grave in a cemetery in Rawalpindi, Pakistan. I quote Mr. Smith himself:

"My father who was raised in Rawalpindi recently asked about a grave at the Military cemetery in Rawalpindi – it was apparently called the growing grave and I wondered if it is still there.This is what he said about it. Then there is the case of the `Growing Grave` in West Ridge cemetery at Rawalpindi, near Islamabad, northern Pakistan. My father was stationed there in 1947 and we lived in West Ridge, where there was a Christian cemetery. In that cemetery was a gravestone, in the shape of a vertical cross, seeming to sprout from a rock at its base. Engraved on the cross were the words: `If there is a God in heaven, this stone will grow around my grave`. I have no idea of the name on the grave. On the rock was a vertical scale, with years cut into it, seeming to record the growth of the stone. I had a photo of it, but lost it about 30 years ago".

Intrigued by his inquiry because I had thought that while photographing the Rawalpindi War Cemetery, Harley Street for an article and then for the War Graves Photographic Project, I had covered all the notable graves in Rawalpindi. Being in London at that time I resolved to research this phenomenon myself when I went back to Pakistan. During the Easter break I got the opportunity to start looking for evidence of this amazing grave.

I met a lot of dead ends then out of the blue found an article about the Harley Street Cemetery (Gora Qubristan) in the Official magazine of Pearl Continental (a chain of Five Star Hotels in Pakistan, Issue no 13) written by Ishrat Hyatt. In that piece she mentioned the legend of the growing grave and I quote her:

"Among these graves is one that stands out because of its unusual shape and height. What can be seen above the ground is a broken headstone in the shape of a cross and a number of protrusions surrounding it - but it has line markings on one side with dates written alongside them. The dates are for different years and supposedly mark the 'growth' of the stone. the legend goes that a female who is buried here, Clara, said she did not believe in God and the hereafter but if there is a God and life after death, her grave will grow. And grow it did, whether by natural means like the root of a tree growing nearby pushing it up or as some believe, by miraculous design,......."(Hyatt, pg 28-9)


After reading this article I set out to find out more about this grave. The main section of the Harley Street Cemetery is adjacent to the Rawalpindi War Cemetery managed by the Commonwealth War Graves Commission and has been serving the dead of the Christian community since the 1800's. Shown the grave by the caretaker Mr. Peters I was spellbound for a few moments because it was indeed as the stones had been growing over time 'a ring of stones which must have been placed originally around the headstone growing and forming an enclosed circle'. On one side there is a marker on the stone which marks the growth. Surrounded by graves, in the middle of a graveyard you can feel the goosebumps on your flesh while witnessing a surreal experience like this.

Experiencing this living miracle in person makes one realize the greatness of God and how he makes his presence felt from time to time when we start believing otherwise. God is not the property of a specific religious sect or belief but he is God for all eternity and as God in heaven does not differentiate between his people on the basis of caste, creed and religion; we the people of the world should also try to live harmoniously. Because we are 'Children of God' and the believers are those who are blessed with such miracles through which they can witness the greatness of God.

The grave has stopped growing; the caretaker told me, I asked why and he simply said because of the mistakes of people. What are these mistakes I leave it open to interpretation.

References:

Hyatt,I. 2012. Harley Street Cemetery in Our Heritage. Pakistan Services Ltd. Issue 1

Images all rights reserved with Blog owner.



Update: All The President's Men (posted on 12th March 2012)


The saga continues. Bob Woodward and Carl Bernstein keep people engaged with their story about a President and his men.
This newspaper cutting is from The News, a mainstream Pakistani English Daily, published on 12th April 2012.

Monday 26 March 2012

Entrepreneur

Entrepreneur; everywhere these days, this word is used as a sort of reference point to describe a person who has gained success at a very young age. To be described as an entrepreneur is an accomplishment in its self; be it a function, seminar, or a conference. Being classified as an entrepreneur sets one apart from the riff raff of the society. It is like being member of a select club where membership is the ultimate goal of one’s life. A few years back, self made was the norm but nowadays like the west most of us would want to known as an entrepreneur.
“Entrepreneurship is the act of being an entrepreneur, which is a French word meaning "one who undertakes an endeavor". Entrepreneurs assemble resources including innovations, finance and business acumen in an effort to transform innovations into economic goods. This may result in new organizations or may be part of revitalizing mature organizations in response to a perceived opportunity. The most obvious form of entrepreneurship is that of starting new businesses; however, in recent years, the term has been extended to include social and political forms of entrepreneurial activity. Intra-preneurship an internal organizational entrepreneurship includes corporate venturing, when large entities spin-off organizations.
Thus we can easily gather from this definition that an entrepreneur is a person who endeavors to go beyond borders, is willing to take risks; financially and otherwise and knows to strike while the iron is hot. This new genre of innovative individuals is slowly and steadily taking the world by storm because globally the recession has made people sit up and find out new avenues of income generation which is why we see all around us new ideas taking concrete shape and becoming successful. The acceptability by the younger lot to take risks in their stride is an important factor to consider because instead of taking the slow, steady and safe path adopted by their predecessors, this new generation of open-minded innovators is willing to go where no one has gone before, even at the cost of suffering emotionally, physically or financially for a few years. Until a few decades ago, all around the world parents used to set a safe future path, for their kids by choosing a profession which would guarantee a steady income and retirement benefits. Even in Pakistan the trend prevalent was to either consider the medical profession or the engineering side for their children. Suddenly this trend changed and MBAs become the profession and nowadays the independence of media and its lucrativeness has made Masters in Mass Communication the norm of the day.
This shift in preferences and slight rebellion from set age-old rules has made the younger generation explore new and exciting paths of income generation which provide them with job satisfaction and stability all rolled in one. The West because of its early industrial revolution has seen thousands of entrepreneurs come and go; leaving behind a legacy of successful endeavors to be emulated.
Pakistan, being a developing third world country, slowly making a mark on the world economic map has to go a long way but in the recent few years one can see a cadre of young, energetic an optimistic entrepreneurs willing to go against the wishes of their elders and become successful against all odds.
The one thing going in the favor of this new lot of professionals is the new banking system. These banks have started to dole out large amounts of loans just like the west, to give them a stable start.
So anyone who has something of value that can be classified as collateral can easily secure a loan and set up shop. All around us we see success stories of individuals seemingly just like us but bold enough to venture into unknown territory, willing to suffer along the way but bent on achieving their dream.
Pakistani youth after the revolution in communication technology and becoming part of the global village were introduced to a new world where every dream could become a reality. Regular doses of programs like The Apprentice, interviews of people like Bill Gates, Richard Branson, Warren Buffet and so on and so forth rags to riches stories, awakened a desire in the local population to join the elite club of successful individuals.
Pakistani young professionals are the new force that can inject energy into an ailing economy if proper measures are adopted to help these risk- takers in their undertakings. As a nation we have to change our mind-set and be ready to accept that to bring about radical changes in our current dependent economic scenario suffering personally is a small price to pay for the long term benefit of the whole nation. Entrepreneurship also helps to bring diversity in an otherwise stagnant pool of preset professions and creates new job markets which can accommodate newly graduated individuals on the lookout for jobs. This new lot of entrepreneurs is willing and open minded towards accepting new ideas thus very different from the approach adopted by their predecessors in making their subordinates feel as if they are part of any new venture being undertaken resulting in guaranteed success of the project because everyone involved gives their absolute best.
Now is the time to sit and take notice of the fact that this is indeed the way for the future because if we as a nation want to develop economically, tapping hidden and unexplored resources through entrepreneurship should be the mantra for the new millennium. Hats off to all the young individuals who in their own capacities have tried to set a precedent for newcomers and become successful in their own right by toiling night and day to turn their dream into a reality. These Pakistani entrepreneurs have made the world sit up and take notice of their achievements because staking their claim in international markets has been the most innovative and enterprising step undertaken. These international markets provide them with a showcase to project their personal as well as national interests, which in turn is income generation for them.
There are some segments of the society who oppose anything which tends to clash with their preset norms and notions but in my opinion entrepreneurs are here to stay with all their pros and cons, ups and downs. These young individuals deserve to be credited for at least trying to push the boundaries of opportunities by creating new ones. Because after all “Entrepreneurs are risk takers, willing to roll the dice with their money or reputation on the line, in support of an idea. They willingly assume the responsibility of the success and failure of their venture”. (Peter Drucker-Founder of Modern
Management)
(Publication Date: April 2010
Publication Name: RCCI Business Vision)

Saturday 17 March 2012

Pran Nath Neville


Sitting across Pran Nath Neville, in my parent’s drawing room, made me realize that he seemed so much at home; considering that our two countries are daggers drawn at the political front. But his seeming at home can also stem from the fact that he was and is a blue blooded Lahori to the core: Lahore being his birthplace and where he studied during his formative years. His ease of manner soon had us all engaged and we had a lively evening together: he reminiscing about his childhood memories and we asking questions about whatever came into our heads at that time.
Now I know you all must be wondering what Pran sahib was doing in our house? It so happens that he was my maternal grandfather's (Saeed Ahmad Khan) best friend in college (Government College, Lahore) and their friendship transcended the boundaries erected by partition. Pran Sahib, told us that he had always wanted to write a book about his memories of Lahore and whenever he visited Pakistan, he always bypassed Lahore and instead went to Karachi so that his memories of the city he remembered remained untainted for the time he could write a book on it. In the late 1980s he heard from somewhere that his friend my grandfather had died so this spurred him to write Lahore, A Sentimental Journey, which he dedicated to his late friend (nana). But as luck would have it was not my grandfather who had died but his younger brother. After the book got published Pran Sahab visited Lahore and asked an old friend that he wanted to meet Saeeds family; still thinking that his friend was no more. The mutual friend located nana and informed him that his old friend was coming to meet him in a few minutes. Pran Sahab couldn't contain his excitement and the friendship eventually culminated in an epic reunion. He presented nana with a copy of his book but not before tearing the dedication page. This episode has been immortalized in the recent edition of this book, published by Oxford University Press.
Pran Neville was born in Lahore and took his post graduate degree from Government College. He had a distinguished career in the Indian Foreign Service and the United Nations. During his tenure he was posted in Japan, Poland and Yugoslavia, former USSR and USA. He was also Director of the State Trading Corporation; and in-charge of 7 countries in East Europe. His last posting was Consul General of India in Chicago. He also did a six year tenure as Program Coordinator with UNCTAD in Geneva looking after East Europe. His Specialization has been in trade with Commonwealth Countries that include East Europe and former USSR. After retirement, he turned a freelance writer and specializes in the study of Indian art and culture.
His particular fascination with the performing arts inspired him to spend nearly seven years researching in the libraries and museums of England and the U.S.A. to enable him produce the sumptuously illustrated 'Nautch Girls of India' in 1996. Highly acclaimed by the media it was considered to be a pioneering work on the subject of dance and music as well as their practitioners through the centuries. Neville has written extensively for Indian newspapers and journals. He is the author of other well known books such as 'Lahore - A Sentimental Journey', 'Love Stories from the Raj', 'Rare Glimpses of the Raj', 'Beyond the Veil - Indian Women in the Raj', 'Stories from the Raj - Sahibs, Memsahibs and others', K.L. Saigal - Immortal singer and superstar and lastly 'Marvels of Indian Painting - Rise and Demise of Company School'.
He has been invited by several institutions in India and also universities in England and U.S.A. to speak on themes related to Indian art and culture. He has also acted as a consultant for two BBC documentaries on the Raj viz. 'Ruling Passions' and 'The Land of Kama sutra'. Pran Nevile is the
founder and convener of the 'KL Saigal Memorial Circle, which is dedicated to remembering Singers of yesteryears.
We had heard a lot about him from our grandfather and were in awe of his personality always secretly cherishing a desire to meet him one day. I remember our Lahori cousins bragging that they had met him in person before us. So it was a dream come true when suddenly out of the blue my younger sister got an email from his great-granddaughter-in-law that he was in Pakistan and he wanted to meet us. He had been invited by the Pakistan Academy of letters, to read a few papers in the Sufi conference held in Islamabad a few weeks ago. We were so excited and started preparing a feast for him: haleem, egg sandwiches, chicken bread forgetting his religious belief but thank god the dahi baras and samosas saved the day. But being the perfect gentleman he did not offend our sensibilities even once.
Being a learned person that he is it was so easy talking to him because he has that natural flair to put the other person at ease with his charm and affability. He talked about his childhood, his friendship with nana and how he missed his birthplace with so much feeling that it was hard to imagine that he was a visitor from across the border. It was a pleasure talking to him and it felt as if time had grown wings that day. He had missed his luncheon appointment to meet up with us but he could not miss his dinner engagement because it was with an old friend.
His personality exuded so much warmth and he was so happy to meet all of us because we were the offspring of his late friend that we felt overwhelmed by this once in a lifetime encounter. Promising to keep in touch by writing letters (because he likes the idea of snail mail rather than email) he left us with memories of a memorable evening spent together.
(Publication Date: September 2010
Publication Name: Life with World Call)

Saeed and Pran



A friend ship that was forged on the first day of college and lasted a lifetime, braving the trials and tribulations thrown its way by partition but stood the test of time are only words that describe the bond between Pran Nevile and Saeed Ahmed Khan. Pran Nevile the great Indian writer and S.A. Khan my late maternal grandfather met and became friends in Government College Lahore in 1937 and remained so until my nana died in Nov 2000. When they met in 1997 nearly fifty
years after their last meeting it felt as if they had never been apart. Pran uncle mentions the details of his meeting in the revised edition of his book Lahore, A Sentimental Journey, published by Oxford Books accompanied by photos of his reunion. For those who will not be able to read the book here goes: Pran uncle had always wanted to write a book about his memories of Lahore and whenever he visited Pakistan, he always bypassed Lahore, instead went to Karachi so that his memories of the city he remembered remained untainted for the time he could write a book on it. In the late 1980s he heard from somewhere that his friend, my grandfather had died so this spurred him to write Lahore, A Sentimental Journey, which he dedicated to his late friend (nana). But as luck would have it was not my grandfather who had died but his younger brother. After the book got published Pran uncle visited Lahore and asked an old friend that he wanted to meet Saeeds family; still thinking that his friend was no more. The mutual friend located nana and informed him that his old friend was coming to meet him in a few minutes. Pran uncle couldn’t contain his excitement; the friendship eventually culminating in an epic reunion. He presented nana with a copy of his book but not before tearing the dedication page. This episode has been immortalized in the recent edition of this book, published by Oxford University Press.We had heard a lot about Pran uncle from nana when he used to come and stay with us in
Rawalpindi but never had the honor of meeting him. He was a respected writer and we just derived pleasure from the fact that he was nanas best friend.
On Saturday 14th of March my younger sister suddenly announced that Pran uncle is in Islamabad for the Sufi Conference arranged by Pakistan Academy of Letters and we are going to meet him at his hotel. Unfortunately I had university so I asked my sisters to invite him for dinner at our place. They met and invited him and he very kindly agreed to come over the next day by missing the afternoon session of the conference. It was a very happy evening that we enjoyed in his company because of his affable and charming personality. He exuded such warmth and love feeling overjoyed to be in the company of his late friends offspring talking of his past with fervor. Hearing him air his views on just about every topic under the sun made the evening a very entertaining one and how time flew.
Overjoyed that we were at his coming over we made a foolish faux pax that day: forgetting his religious belief we made haleem, egg sandwiches, chicken bread but thank god the dahi baras and samosas saved the day. But he being the perfect gentleman did not make this mistake obvious. The evening ended on a high note and we promised to keep in touch by the age old method of letters because he does not like the idea of email. He told us how he and nana exchanged letters until his death; letters he has saved till today. Remembering his friend he recalled how nana had planned a trip to Delhi with another friend but sadly death did not give him a chance.
One remark he made about Pakistani women being more liberated than their Indian counterparts quoting Asma Jahangir and Madeeha Gauhar (whom he holds in high regard) was very encouraging. Sitting across him I kept thinking that if the common people of these two countries can sit and converse with each other without drawing swords how come issues at the government level remain unresolved. The great divide created a wide chasm between families, friends and relatives which people try to cross whenever the borders and communication lines are opened. I have met many people in Pakistan who yearn to see the land of their birth which they had to leave because of partition and it is now part of India; just like Pran Neville who yearned for Lahore.
Reaching an agreement acceptable to both sides can take decades but at least the people on both sides of the LOC make efforts to keep the lines of communication open. Even after the death of his friend Pran uncle has tried to keep in touch with us and his birthplace; not categorizing us as Pakistanis (fingers crossed the enemies) but part of Saeed, his friend.
The question that arises now in spite of cross-border relationships between friends and families, is it a bridgeable divide--- when we are locked in battle on so many fronts?
(Publication Date: 16TH June 2010
Publication Name: The News)

Monday 12 March 2012

Book Review "All The President's Men"


All the Presidents Men, set against the backdrop of the Watergate scandal, is a political cum investigative expose. Relentlessly pursued by Bob Woodward and Carl Bernstein, the Watergate scandal resulted in the resignation of a sitting American president Richard Milhous Nixon and amendments in the Freedom of Information Act. It brought the corrupt practices adopted by the Nixon administration for reelection into the public eye and set a precedent of true journalist ethics for years to come. The book is a must read for working and aspiring journalists alike because it teaches the foundations of the journalism profession in face of the good, the bad and the ugly.
At 2:30a.m on 17th June, 1972 five burglars are arrested inside the headquarters of the Democratic National Committee inside the Watergate Complex. The five men are Frank Sturgis, Virgilio Gonzalez, Bernard Barker, James W. McCord, Jr and Eugenio Martinez. At their preliminary hearing Bob overhears one of the defendants state his profession as CIA operative; already perplexed by the fact that the defendants have retained their own counsel, he embarks on an investigation with the help of Carl Bernstein to uncover the clandestine activities of CRP (Committee to Reelect the President) involving top White House aides H.R.Haldeman, John D. Erhlichman, the ex Attorney General John Mitchell, top CRP officials Maurice Stans, Jeb Magruder, Herbert Kalmbach, former FBI agent E. Howard Hunt and former CIA operative G.Gordon Liddy. These officials are the ones who controlled the secret hush fund to sabotage the Democratic campaign.
Uncovering these activities in the national press brings the whole saga to the attention of the senate and two official investigations are initiated. Alexander Butterfield brings to the notice of the senate investigation the presence of a secret White House taping system which is subpoenaed by Special Prosecutor Archibald Cox, which is refused by Nixon citing presidential privilege. In retaliation Nixon orders AG Elliot Richardson to fire Cox; he refuses and resigns. The responsibility now falls on Deputy AG William Ruckelshaus; who refuses and is fired, next in line Solicitor General Robert Bork wants to resign but is persuaded by Richardson and Ruckelshaus to stay and he fires Cox. This chain of events is known as the Saturday Night Massacre.
Despite all the efforts of the Nixon administration to mislead the public and official investigations, Bob and Carl’s efforts to uncover even the tiniest bit of information keeps the whole investigation on the right path. They are helped along by sources, the most famous being Deep Throat. Before publishing any story or lead they confirm it from 3-4 sources and also from the person about whom the story is. They were blessed to have understanding editors and publisher behind their backs who supported them throughout their investigation.
All along the arduous two year journey they faced a lot of criticism but believed that there is more to the whole scheme of things not what the White House initially dubbed as “a third rate burglary”.
(Publication date: August 2010
Publication Name: Life with World Call)

Thursday 8 March 2012

Every Woman Counts

A Tribute to Women on International Women's Day

Napoleon Bonaparte, once said “You give me good mothers, I will give you a good nation”. Mothers the important part of a society ……the nurturers and the caregivers. But is it so in our country?...rather the truth of the matter is that this species can now be classified as endangered; facing risk of extinction, at the hands of the medical practitioners, their families and all those who somehow play a role in the nine month period of their lives or on actual D-Day itself.
Pakistan, a third world developing mostly illiterate country, faces a tough situation in the medical sector where the rural and urban population is affected more or less in the same way. It does not matter if one can afford medical care or not, women are not properly taken care of before or after giving birth. Carrying a life-form for nine months, wreaks havoc on a woman’s physical, mental and emotional state, but the dearth of information available for the relatives and caretaker, likens a woman to an animal, that can be impregnated repeatedly without concern for her stability or safety. Repeated pregnancies, after-birth bleeding, and infections after C-sections are some of the common dangers a woman faces nowadays. Hospitals not properly equipped, doctors overburdened, nurses harassed, families ill-informed and women themselves too weak to have any say; results in a catastrophic situation where a woman has to bear the brunt of everybody else’s shortcomings.
The situation now calls for extreme action where the government alone cannot do anything. The public and private sector have to work hand in hand to take serious measures to protect women. The government can establish separate Natal Care Clinics countrywide, where women should be taken care of before, during and after pregnancy. Proper record maintenance, record shifting from city to city, proper tests, organization of classes to familiarize the woman and her family members of her delicate situation: are some of the basic functions these clinics can perform. Another step is proper legislation, to keep all medical practitioners under check e.g. when gynecologists’ opt for C-section, just to earn an extra buck. The general public can help the government initiative by being a bit more receptive to new information and developing a caring attitude towards women. The private sector i.e. the NGOs can help the government in this regard by applying their world class expertise, in establishment of these clinics as they are better equipped to handle this situation because they have a proper system of checks and balances which 98% of the time guarantees success, plus they are more aware of the ground realities because of the way they carry out detailed situation analysis in the rural areas. They can succeed where the government has failed because they more or less get the job done.
As Rudyard Kipling aptly defines a woman’s worth “God could not be everywhere, and therefore he made mothers.” We as Muslims are duty-bound to respect women and their needs regardless of caste creed or financial stability.